HSM LAW
Cayman Kind and Compassion: A Question for the Caymanian Status and Permanent Residency Board
Over the past 24 months, HSM Chambers have dealt with two cases involving individuals who obtained the Right to be Caymanian through marriage. In both cases, the Caymanian spouse subsequently passed away before three years had elapsed from the grant Read more +
Cayman Immigration: Section 64 Update
In a press release dated 15 April 2026, the Ministry of Caymanian Employment and Immigration announced: ”The Immigration (Transition) (Amendment and Validation) Act, 2025 introduces updated rules for work permit holders changing jobs, effective 1 May 2026. Work permit holders Read more +
HSM Tribute to Oscar DaCosta
It is with deep sadness that we mark the passing of our much‑loved colleague and friend, Oscar DaCosta, who died this weekend past following a courageous battle with brain cancer. Oscar obtained an LLB (Hons) Degree from the University of Read more +
The ‘X Trusts’ Case – The Privy Council Confirms Protectors May Have a Substantive Fiduciary Role
On 19 March 2026, the Judicial Committee of the Privy Council delivered its judgment in A and Ors (Appellants) v C and others (Respondents) [2026] UKPC 11, overturning the Bermuda Court of Appeal and holding that the protectors of the Read more +
Cayman Kind and Compassion: A Question for the Caymanian Status and Permanent Residency Board
Over the past 24 months, HSM Chambers have dealt with two cases involving individuals who obtained the Right to be Caymanian through marriage. In both cases, the Caymanian spouse subsequently passed away before three years had elapsed from the grant of that status. In both matters, the marriages were subsisting at the time of death.
Despite there being no automatic requirement to revoke the Right to be Caymanian in such circumstances, the Caymanian Status and Permanent Residency Board wrote to both surviving spouses advising that they were in danger of losing their Caymanian status. In one of those cases, the Board ultimately revoked that status, notwithstanding the fact that the individual has a Caymanian child.
It is true that the Board possesses the legal power to revoke status in these circumstances. The real question, however, is not whether they can act in this manner, but whether they should.
When a surviving spouse is already grieving the death of their partner, does “Cayman Kind” require that they immediately face the additional fear of losing their immigration status and their future in the Islands? Or is there a more humane and measured approach available?
Surely there is room for the Board to make careful and compassionate enquiries before issuing threatening correspondence. For example:
• Was the marriage subsisting at the time the Caymanian spouse died?
• Was the couple living together in the Cayman Islands at the time of death?
• Has the surviving spouse been convicted of any offences since the grant of status?
These are all relevant considerations.
Indeed, if the answers establish that the marriage was genuine and subsisting, that the couple were living together at the time of death, and that the surviving spouse has maintained good character, then that individual would likely satisfy the criteria under Section 28(7) of the Caymanian Protection Act as the surviving spouse of a Caymanian.
If, on those facts, the individual would likely qualify to be granted the Right to be Caymanian as a surviving spouse anyway, one must ask: what purpose is truly served by revoking the status in the first place?
It cannot be that the individual must apply for and subsequently be granted the Right to be Caymanian as the surviving spouse of a Caymanian and pay the required fees of CI$1,250. Surely, the Board is not imposing their own death tax on Caymanians?
The law grants discretion for a reason. Discretion allows public bodies to distinguish between abuse of the system and genuine human tragedy. It allows authorities to temper legal power with common sense and compassion.
There are more appropriate ways to address such cases.
A simple preliminary enquiry, conducted sensitively and privately, could avoid unnecessary distress for families already enduring loss. Instead, formal notices threatening revocation risk compounding grief with fear and uncertainty.
If the response provided raises more questions than it answers or if it shows that the marriage has broken down, then at this time the Board could issue a minded to revoke letter but is there a requirement to issue such a stress-inducing threatening letter beforehand?
“Cayman Kind” is often described as reflecting the values of compassion, dignity, and community. Those values should not disappear when immigration discretion is exercised.
No one suggests that the Board should ignore cases of fraud or sham marriages or even cases whether the marriage has broken down within 3 years of the grant. But where a marriage was genuine, subsisting, and ended only because of death, there is surely a strong argument that compassion, not confrontation, should guide the process.
The issue is not simply legality.
It is humanity as much as it is one of law.